Muslims – The Principal Victims Of Wahhabism
We have mentioned the discriminatory, racial, irreligious and lunatic belief system which is prompted by the Wahhabi ideology. However, we did not discuss on this elevated level why non-Wahhabi Muslims cannot get along with Wahhabis. Why is there a fierce enmity, animosity and never ending grudge between mainstream Sufi Muslims and Wahhabis?
The majority of victims of Wahhabis are from within Islam. The majority of people that have been victimised, targeted and slaughtered are none other than the mainstream non-Wahhabi Muslims.
[I am explaining the] reasons why a mainstream Muslim cannot get along with Wahhabis.
What Wahhabis believe is more an emotional crisis for non-Wahhabi Muslims than a religious problem. What they believe is ultra-provocative to any Muslim who truly believes in Islam.
A true devout Muslim will suffer from an emotional setback and instantly, they will become enraged – for this is how inciting and provocative the tenets of the Wahhabi ideology are. Not many people who have taken on the task of making mainstream Muslims aware of the potential jeopardy of the widespread Wahhabi ideology talk about these things that I am going to talk about today.
The world must come to know how ugly a mentality a Wahhabi has and how irrational, insane, illogical, disrespectful, defiling and derogatory a Wahhabi Muslim is towards the founder of Islam, Prophet Mohammad. They have more than just double standards.
The world must know why a Sufi Muslim is so hateful in the eyes of a Wahhabi follower.
The amount of hatred that a Wahhabi has in his heart for Sufis is not because they might have done anything wrong; rather it is because Sufis exhibit love for the Prophet Mohammad. Wahhabis cannot tolerate anybody praising or showing love for Prophet Mohammad.
Most Wahhabis are from the Arab world. Their problem is that they are only aware of ego; they cannot respect anybody. When Prophet Mohammad came to their land, their brains couldn’t digest the heightened elevation of the spiritual status of Prophet Mohammad. They failed to grasp the amount of eminence given to Prophet Mohammad by his lord, his God.
On the other hand, God rather than guiding people, was playing a game of chess. He said to them what they wanted to hear from God. He told Prophet Mohammad to tell the Arabs, ‘I am a man like you.’ [Quran 41:6]
Their problem was [and is] that they cannot respect anybody other than themselves. This is a genetic problem; they can’t get rid of it.
Pakistani and Indian Muslims have lived in a Hindu society where people revere anyone easily, so they have learnt to give more respect. If anybody does anything good, a Hindu might say, ‘He is like my God.’ Regarding their mother, a Hindu may say, ‘What my mother has done for me, even God might not have done it. So for me, my mother is my God.’ This is their style of giving respect.
We lived in that society where showing respect was the fundamental approach towards religions.
As a result, when people from that society became Muslims, they started to give respect to the Quran. About 25 years ago when I was in Pakistan, people used to decorate the Quran with a velvet cover and keep it in the highest point in the house.
I can’t imagine the intensity of respect that would have been generated if God had sent Prophet Mohammad in either Sheikhupura or Gujranwala, or if he had been buried in Gujranwala or Faisalabad.
It is not mentioned in any of the Prophetic Traditions that you must decorate the Quran with a red velvet cover, that you must kiss it every time you see it or that you must keep it in the higher point of the house. This has come from the society we lived in, which was predominantly following the Hindu religion. They give a lot of respect to everything in their religion.
In Pakistan, we were discouraged from talking to our friends in mosque. We were told, ‘This is the House of God. Go outside if you want to talk. The mosque is for the prayers only.’ In Kaaba, the most sacred Muslim place, Saudi, Emirati and Kuwaiti men and women go for dating.
If a cleric in Pakistan was a Barelvi, they made sure that when they spoke about Prophet Mohammad, they would not leave any stone unturned in elevating his status. They said anything about not just Prophet Mohammad, but also the Companions of Prophet Mohammad. They gave us the impression that these people were holy human beings that never sinned or made a mistake. When we read the Quran, we cried because what we heard was a bundle of lies.
Every time we heard about their life and read their stories, I personally would condemn myself. I thought, ‘How can I not do what Usman-e-Ghani, Ali, Umar bin Khattab did?’ We were always fighting with ourselves, condemning ourselves and we were living under a severe form of guilt. We thought, ‘We are really bad Muslims. We can’t do anything.’
The clerics would say, You want to do like what Umar bin Khattab did? What is your value and worth? You’re trying to compete with such holy people as Umar bin Khattab?’
They would say, ‘Ali was born in Kaaba. You were born in Karachi.’
I am telling the truth. I am only verbalising my emotions.
If you go to the birthplace of Islam, do not forget to take with you a microscope, because you will need to find Islam. You will not see it clearly with the naked eye. Islam is not to be seen anywhere.
All these years as a Muslim, before I was blessed to see Lord Ra Riaz Gohar Shahi, I only suffered. There are many problems to discuss, but these are a few of the points.
When you hear stories of dignitaries in Islam, you find it inspirational and you want to be like them. But when you ask clerics, ‘I want to be like Ali,’ they say, ‘This is Kufr (rejection of the truth).’ They want us to idealise the Companions of the Prophet and when we do, they tell us that it is Kufr. What kind of religion is this? When there is a football world cup going on, people start playing football because they find it a source of inspiration. When there is a cricket world cup going on, there is a glamour to it and people start playing cricket.
Similarly, when I would visit a shrine of a saint or a Sufi, I would be thinking, ‘I want to be like him. I want to be close to God the way he was.’ Every time I told somebody I wanted to be like Sufis such as Abdullah Shah Ghazi, they scorned me.
Today I say, ‘Islam does not exist anymore,’ but Islam has not been here for the last 400 years.
The Wahhabi ideology is not new; it is coming from the Arabian peninsula. At the time of Prophet Mohammad, there were some Muslims whose ego would not allow them to show respect to him. They would not leave any stone unturned in defiling, degrading and derogating Prophet Mohammad. Sometimes, they would criticise Prophet Mohammad for not being just. Some other times, they would criticise him for not being punctual in Salat (prayers).
Their problem was: they were from different tribes and since the birth of Islam, they lost their value. They used to be leaders of their tribes, people would come to them and respect them. Their ego was hurt when Islam was founded by Prophet Mohammad. They didn’t have anyone to respect them; all the respect would go to Prophet Mohammad. Those whose hearts were revived, enlightened and they became Momineen (true believers), they embraced Prophet Mohammad’s eminence and started to respect him.
Otherwise, in their culture, people would just scream at the top of their voice. Read Surah-e-Hujrat: they would come outside the Prophet Mohammad’s house, and they would yell, ‘Ya Mohammadah!’ God said to them, ‘Show some respect.’
Prophet Mohammad would be talking to somebody and they wouldn’t care; they would continuing screaming, showing no respect to the presence of the Prophet. In that situation, people would find it really difficult to understand what Prophet Mohammad was telling them.
This is why the Quran 49:2 said, ‘O’ Momineen, do not raise your voice over the voice of Prophet Mohammad. Do not speak to him the way you speak to each other. If you continue to do this, all your deeds, prayer and faith will be wasted. You will not even notice that you have lost your faith.’
So there were people at the time of Prophet Mohammad who had an ego problem. It was for this reason that these people built a mosque for themselves. They said, ‘Islam has come. We know what Islam is and the Quran has been revealed. We don’t have to go to this mosque where Mohammad is. More important is Islam, not Mohammad.’ They built a mosque for themselves because they could not respect Prophet Mohammad. However when they built the mosque, God said, ‘Demolish this mosque.’
When the mosque was demolished, these Muslims who didn’t want to bow before Prophet Mohammad or respect him, they started to offer prayers in their homes. When Prophet Mohammad found out, he said, ‘The mosque was demolished. Why don’t they come here now?’ Somebody said, ‘Now they offer prayers in their homes.’ Prophet Mohammad then said, ‘I just care for their children and wives, otherwise I would have set their houses on fire.’
They totally negated Prophet Mohammad from Islam. Their Islam is minus Mohammad. Their slogan was, ‘God’s land, God’s law. There should be no middle man.’ They are known as Khwarijeen.
They were quiet when Abu Bakr Sadiq was the caliph; they only created a few problems with giving Zakat (religious tax). When Umar bin Khattab became the caliph, they were quiet. When Usman-e-Ghani came, they killed him. When Ali became the caliph, there was a big mischief. There were 10 000 of them and he killed 5000. The other 5000 apparently repented, just to save themselves. What could Ali do then? He was bound by the law not to do anything, therefore 5000 were left.
Look at the tenets of the Wahhabi ideology. They say, ‘The only difference between a common man and Mohammad is that Mohammad was granted Wahi. He is like a postman. Those who kiss their thumbnails to show respect for Prophet Mohammad are actually committing Shirk (appointing a partner with God).’ Then they say, ‘These individuals by the name of Mohammad and Ali have no value.’
They also say, ‘There is no intermediary between a man and God.’ They totally reject the authenticity of mediumship. They want to be in contact with God directly. They say, ‘We don’t need any medium.’
However, contrary to their belief system, let’s see what the Quran says.
‘Oh Momineen, become pure. In order to find God, look for an intermediary.’ [Quran 5:35]
In total disagreement with Quran, is the Wahhabi ideology.
Wahhabis say, ‘There is no esoteric knowledge (batini talim). There is only exoteric knowledge (zahiri talim). There is no such thing as the esoteric realm (batin).’
Quran said about God, ‘God is in the exoteric realm and esoteric realm.’ [Quran 57:3]
I request peaceful Muslims to study the Quran well in order to understand the original form of Islam. Do not confine yourself to listening to a religious cleric only.
You are responsible for what belief system you want to practise. If you pick up a wrong belief system within Islam, you are responsible for this on the Day of Judgement.
No matter how many poor excuses you try to find on the Day of Judgement, you are not going to satisfy God. You are solely responsible to pick up the rightly guided belief system. You won’t be able to say, ‘I was told in this mosque that I should do this.’ God would say, ‘Where was the Quran? Did you read it, did you try to understand it?’ You might reply, ‘No, but these were the representatives of Quran and Islam.’ God would then say, ‘Really? Were they endorsed by me? They were homegrown clerics who spent their lives having intercourse with young boys. How would they know of God and the Quran?’ Religious clerics [today] are the worst people under the sky, on Earth; worse than a wolf.
Salat is a Muslim prayer. What happens in Salat is that you recite verses of the Quran; in the last portion of Salat, you sit crossed-legged. You are supposed to send benedictions upon Prophet Mohammad and upon Prophet Abraham and his progeny. When you send benedictions upon Prophet Mohammad, you would definitely think of him. It is impossible that you talk about somebody and you won’t think about him.
However, the Wahhabi ideology projects that whoever thinks about Prophet Mohammad in Salat, his Salat is ruined. They say, ‘You are better off thinking about a donkey rather than Prophet Mohammad.’
When you say such things about Prophet Mohammad, who is revered by a devout Muslim, you are actually defiling their prophet; you are actually hurting their feelings and emotions. How can a Sufi Muslim have any respect for the Wahhabi ideology? Why would a Sufi Muslim not oppose the Wahhabi ideology?
We have been targeted by Wahhabis in Pakistan. We have been facing persecution at the hands of Wahhabis in Pakistan. 65 members of Messiah Foundation International, back in 2007, had to flee their country; they took refuge in India. With the help of the United Nations, United States of America and Canada offered them asylum. These individuals are now living peacefully in Canada, and in the United States of America. They are exercising free speech. They are allowed to practise what they believe. There is no hindrance either in Canada or United States of America because there is religious freedom. There is no religious freedom in Muslim countries.
Prophet Mohammad clearly said, ‘Do not demolish any church, temple, synagogue – any of the worship place of any non-Muslim.’
ISIS have demolished half the historic places in Syria. What they are doing is nowhere near Islam; it is in total opposition to what Prophet Mohammad has projected 1436 years ago.
I would like the entire world to come to know of the reality: what you call Muslims are not Muslims. They are hateful creatures. They are loyal to none. When they face God, I bet they would definitely find it difficult to even respect God. Their ego would not allow them to bow before God.